Print ISSN 1598-267X|Online ISSN 2734-1356


Vol.30 No.0
Confucius’ Golden Rule and Its Reformulations by Mencius and Xunzi: Shu 恕, the Commonality-Premise, and Human Nature in Pre-Qin Confucianism
孔子的黃金率與孟子和荀子的重新解釋 ――先秦儒學的“恕”、共同前提與人性
Two Readings of the Lunyu: With and Without the Edifying Effect of Music and the Complementary Concept of “Ritual and Music”
基於“樂”的敎化作用與互補式“禮樂” 槪念適用與否的《論語》的兩種解讀
Christoph Harbsmeier Contra Karyn Lai and Kevin DeLapp on the Epistemological Characteristics of Early Confucianism
以何莫邪(Christoph Harbmeister)的 論點否定賴蘊慧(Karyn Lai) 與凱文· 德拉普(Kevin Delapp) 所指出的早期儒家認識論的特性
Virtue and Virtuosity: Xunzi and Aristotle on the Role of Art in Ethical Cultivation
Originality from Cultural Boundary: Assimilation and Reconstruction of Music Education in Korea
文化邊界的原創性 ――韓國音樂敎育上的儒家音樂論的吸收與重構
A New Approach to the Expression “Innocent Thoughts” (Si wu xie 思無邪)
The Spread and Rise in Status of the Four Books of Confucianism during the Sui and Tang Dynasties
《論》、《孟》、《學》、《庸》在隋唐時期的 流傳及地位嬗變
The Entry of the Zhuangzi kouyi 莊子口義 by Lin Xiyi 林希逸 into Joseon, the Publication of the Commentary, and Its Cultural Significance
林希逸《莊子口義》在朝鮮的傳播、 刊行與其文化內涵
A Study on the Character “Xing” 眚 (性) in the Excavated Texts at Guodian
Confucian Community and the Positive Passivity
儒敎共同體與公議的公論性 ――以茶山(丁若鏞)二律背反的儒敎共同體論爲中心