Print ISSN 1598-267X|Online ISSN 2734-1356

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Vol.18 No.0
Relationship between Rituals (禮) and Consideration (恕) in Tasan`s Classical Studies - Focusing on His Interpretation of Analects and Mencius
關于茶山對《論語》`克己復禮爲仁`與《孟子》`强恕 而行,求仁莫近焉`注釋的硏究 -以恕和禮的關系爲中心-
Tasan on Virtue: Analysis through `Theory of Unaroused Mind` and `Nature of Humans and Things`
從茶山的德槪念看人性物性論和未發論 -以人性物性論中`人人異`,未發論中`未發心`的解釋和聖凡心不同的硏究爲中心-
Chong Yag-yong`s `One and Only Mind`: in Comparison to B. Lonergan`s Cognitive Process
丁若鏞對`獨一无二的心(靈體)`的理解: 朗尼根認知過程的應用
Tasan on Righteousness and Profit: in Comparison to Zhu Xi and Wang Yangming
從義利之辨來看朱子學·陽明學·茶山學的本質
Zhu Xi and Tasan`s Interpretations on the Doctrine of the Means: Focusing on the Phrase “To Follow Nature is Called the Way”
關于《中庸》首章“率性之謂道”朱子與茶山注釋的對比硏究
Zhu Xi`s Interpretation of "Buxian Character" in His Textual Study of the Doctrine of the Mean: in Comparison to The Notes and Commentaries of the Book of Rites.
朱熹《中庸章句·第三十三章》對“不顯之德”的闡釋 ―兼與《禮記正義·中庸》之比較
The Characteristics and Significance of Zhang Jiuchen`s Theory of Mind
張九成“心卽理”思想的特点及意義
Zun, Xian and Qin: Analysis of the Collapse of the Qin Dynasty
尊·賢·親 ― 秦制崩潰探因
Lectures Movement in the Mid-late Ming Dynasty and the Civilianization of the Yang-Ming Study
中晩明的講會運動與陽明學的庶民化
南塘 韓元震的《經義記問錄》卷二《中庸》